Spell Series Ep. 11: Magikal Uses for Urine
DID YOU KNOW…… The witches’ bottle was meant for use towards a witch and her magic!
Witch-bottles had been primarily anti-witchcraft instruments used as white magic spell-charms in bodily type. The enclosed concoction of urine and nails would supposedly immediate nice misery to the witch when he or she handed water. Witch-bottles had been used to counteract dangerous spells or to guard buildings from malice by the idea of sympathetic and apotropaic magic.
Primary substances had been urine, nails and nail clippings or human hair. It was stated, the nails would journey alongside the urine tract and reverse the ache again onto the witch. Later magical substances instilled extra complexity with combos of wooden, bark, thorns, grass, heart-shaped cloths with pins and small animal bones (Hoggard 2004: 172). However, urine and sharp metallic objects had been the principal parts.
Modern witches use the witches’ bottle in a really totally different method. Watch the video and see should you like this safety model of magic.
Old Article: How to make a witches’ bottle
YouTube Video: Jellyfish Sting Pee Paramedic (ft. @Gus Johnson)
Reference materials for this video:
The resemblance between conjure-bottles and witch-bottles had been observed by
teachers. They each contained sure comparable magically-imbued supplies and
hid both inside partitions, beneath thresholds or in open areas. One
distinction was that conjure-bottles could possibly be buried beneath pathways and the sufferer
could possibly be ‘tricked’ as they handed over (Wilkie 1997: 88-9; Fennell 2000: 297;
Anderson 2005: 61, cited in Manning 2012: 131-2). Tricked, implied the casting of a
spell to trigger damage or misfortune.
Conjure-bottles enclosed human body-parts comparable to hair, nails and so on. akin to witch-
bottles (Wilkie 1997: 88) and powdery substances just like West African magical
concoctions. In Annapolis, a fragrance bottle holding soil and a seed was unearthed
beneath a constructing flooring (Cochran 1999: 28). The presence of powders or West
African associated objects presumably inferred the idea of minkisi or the usage of African
charms (Samford 1996 107-109; Wilkie 1997: 88-89). This prompt the
mixture of European and African appeal traditions.
An evaluation of conjure-bottle references in American folklore revealed three varieties of
conjure-bottles (Puckett 1968; Hyatt 1935, 1970-1978). The first kind had been an identical
to witch-bottles in contents and spatial places, the second type shared options
from Euro-American and Afro-American people traditions and the third variation,
contained solely West African religious parts (Manning 2012: 133).
One account from a black conjurer for assuaging sorcery with a bottle (Puckett
1968: 299) said:
“get 9 needles, 9 brass pins, and 9 hairs from your personal head. Cork
these up in a bottle with a few of your urine and set the bottle at the back of
your hearth. ‘Den earnes’ly ax de Lawd ter assist yer obbercome dat trick
what’s sot agin’ you.’ When the bottle bursts, all of your illnesses will depart
This model paralleled the unique English variant; nevertheless, the bottle-charm
included Christian connotations just like the Hellington witch-bottle. In an 1898
account from the ‘Southern Workman’, a conjure-doctor cured a affected person by pouring
rooster blood on his hand to guide him to a buried bottle enclosing bent pins and a
lifeless snake (Anderson 2005: 102). Once the contents had been destroyed the affected person was
‘cured’. The conjurer additionally reversed the spell onto its creator in a similar way to
English bottle-spells. This conjure-bottle mixed parts of African and Euro-
American witch-bottles. Another conjure-bottle with amalgamated practices was
described in an 1899 version of Southern Workman (1899: 112).
“Have a vial, put into it nails, red flannel, and whiskey. Put a cork in it, then
stick 9 pins within the cork. Bury this the place the one you wish to trick walks.”
The use of whiskey and red flannel is derived from Afro-American traditions however the
nails and burial are decidedly Euro-American. However, the usage of the bottle-spell as
a entice ready to ensnare a sufferer is primarily Afro-American in origin however the
piercing of pins onto the cork is in keeping with Euro-American examples.
- “Hoodoo – Conjuration – Witchcraft – Rootwork” (HCWR) is a 5-volume, 4766-page assortment of folkloric materials gathered by Hyatt in Alabama, Arkansas, Florida, Georgia, Illinois, Louisiana, Maryland, Mississippi, North Carolina, South Carolina, Tennessee, and Virginia between 1936 and 1940. Supplementary interviews had been performed in Florida in 1970.
Harry M. HyattThe “Hoodoo” assortment consists of 13,458 separate magic spells and folkloric beliefs, plus prolonged interviews with skilled root docs, conjures, and hoodoos.
The Orphic Hymn to Mars
Mars is the God of violence, warfare, valour and virility.
- Suitable choices to Mars embody spelt / wheat, meat and wine.
- The Fumigation from Frankincense
Magnanimous, unconquer’d, boistrous Mars,
In darts rejoicing, and in bloody wars
Fierce and untam’d, whose mighty pow’r could make
The strongest partitions from their foundations shake:
Mortal destroying king, defil’d with gore,
Pleas’d with warfare’s dreadful and tumultuous roar:
Thee, human blood, and swords, and spears delight,
And the dire damage of mad savage struggle.
Stay, livid contests, and avenging strife,
Whose works with woe, embitter human life; 10
To pretty Venus, and to Bacchus yield,
To Ceres give the weapons of the sector;
Encourage peace, to light works inclin’d,
And give abundance, with benignant thoughts.
Source link . Rewritten article. Originally written by BWS