Spell Series Ep. 11: Magikal Uses for Urine
DID YOU KNOW…… The witches’ bottle was meant for use in opposition to a witch and her magic!
Witch-bottles had been primarily anti-witchcraft instruments used as white magic spell-charms in bodily kind. The enclosed concoction of urine and nails would supposedly immediate nice misery to the witch when he or she handed water. Witch-bottles had been used to counteract dangerous spells or to guard buildings from malice by way of the idea of sympathetic and apotropaic magic.
Primary substances had been urine, nails and nail clippings or human hair. It was mentioned, the nails would journey alongside the urine tract and reverse the ache again onto the witch. Later magical substances instilled extra complexity with mixtures of wooden, bark, thorns, grass, heart-shaped cloths with pins and small animal bones (Hoggard 2004: 172). However, urine and sharp steel objects had been the principal components.
Modern witches use the witches’ bottle in a really completely different means. Watch the video and see for those who like this safety fashion of magic.
Old Article: How to make a witches’ bottle
Reference materials for this video:
The resemblance between conjure-bottles and witch-bottles had been seen by
lecturers. They each contained sure comparable magically-imbued supplies and
hid both inside partitions, beneath thresholds or in open areas. One
distinction was that conjure-bottles may very well be buried beneath pathways and the sufferer
may very well be ‘tricked’ as they handed over (Wilkie 1997: 88-9; Fennell 2000: 297;
Anderson 2005: 61, cited in Manning 2012: 131-2). Tricked, implied the casting of a
spell to trigger harm or misfortune.
Conjure-bottles enclosed human body-parts reminiscent of hair, nails and so on. akin to witch-
bottles (Wilkie 1997: 88) and powdery substances much like West African magical
concoctions. In Annapolis, a fragrance bottle holding soil and a seed was unearthed
beneath a constructing ground (Cochran 1999: 28). The presence of powders or West
African associated objects probably inferred the idea of minkisi or the usage of African
charms (Samford 1996 107-109; Wilkie 1997: 88-89). This prompt the
mixture of European and African appeal traditions.
An evaluation of conjure-bottle references in American folklore revealed three kinds of
conjure-bottles (Puckett 1968; Hyatt 1935, 1970-1978). The first sort had been similar
to witch-bottles in contents and spatial places, the second kind shared options
from Euro-American and Afro-American folks traditions and the third variation,
contained solely West African non secular components (Manning 2012: 133).
One account from a black conjurer for assuaging sorcery with a bottle (Puckett
1968: 299) acknowledged:
“get 9 needles, 9 brass pins, and 9 hairs from your individual head. Cork
these up in a bottle with a few of your urine and set the bottle behind
your hearth. ‘Den earnes’ly ax de Lawd ter assist yer obbercome dat trick
what’s sot agin’ you.’ When the bottle bursts, all of your illnesses will go away
This model paralleled the unique English variant; nevertheless, the bottle-charm
included Christian connotations much like the Hellington witch-bottle. In an 1898
account from the ‘Southern Workman’, a conjure-doctor cured a affected person by pouring
hen blood on his hand to steer him to a buried bottle enclosing bent pins and a
useless snake (Anderson 2005: 102). Once the contents had been destroyed the affected person was
‘cured’. The conjurer additionally reversed the spell onto its creator similarly to
English bottle-spells. This conjure-bottle mixed components of African and Euro-
American witch-bottles. Another conjure-bottle with amalgamated practices was
described in an 1899 version of Southern Workman (1899: 112).
“Have a vial, put into it nails, red flannel, and whiskey. Put a cork in it, then
stick 9 pins within the cork. Bury this the place the one you wish to trick walks.”
The use of whiskey and red flannel is derived from Afro-American traditions however the
nails and burial are decidedly Euro-American. However, the usage of the bottle-spell as
a entice ready to ensnare a sufferer is primarily Afro-American in origin however the
piercing of pins onto the cork is in step with Euro-American examples.
- “Hoodoo – Conjuration – Witchcraft – Rootwork” (HCWR) is a 5-volume, 4766-page assortment of folkloric materials gathered by Hyatt in Alabama, Arkansas, Florida, Georgia, Illinois, Louisiana, Maryland, Mississippi, North Carolina, South Carolina, Tennessee, and Virginia between 1936 and 1940. Supplementary interviews had been carried out in Florida in 1970.
Harry M. HyattThe “Hoodoo” assortment consists of 13,458 separate magic spells and folkloric beliefs, plus prolonged interviews with skilled root docs, conjures, and hoodoos.
The Orphic Hymn to Mars
Mars is the God of violence, battle, valour and virility.
- Suitable choices to Mars embody spelt / wheat, meat and wine.
- The Fumigation from Frankincense
Magnanimous, unconquer’d, boistrous Mars,
In darts rejoicing, and in bloody wars
Fierce and untam’d, whose mighty pow’r could make
The strongest partitions from their foundations shake:
Mortal destroying king, defil’d with gore,
Pleas’d with battle’s dreadful and tumultuous roar:
Thee, human blood, and swords, and spears delight,
And the dire break of mad savage battle.
Stay, livid contests, and avenging strife,
Whose works with woe, embitter human life; 10
To pretty Venus, and to Bacchus yield,
To Ceres give the weapons of the sphere;
Encourage peace, to mild works inclin’d,
And give abundance, with benignant thoughts.
Source link . Rewritten article. Originally written by BWS