Video: Magikal Uses for Urine

Spell Series Ep. 11: Magikal Uses for Urine

DID YOU KNOW…… The witches’ bottle was meant for use in opposition to a witch and her magic!

Witch-bottles had been primarily anti-witchcraft instruments used as white magic spell-charms in bodily kind. The enclosed concoction of urine and nails would supposedly immediate nice misery to the witch when he or she handed water. Witch-bottles had been used to counteract dangerous spells or to guard buildings from malice by way of the idea of sympathetic and apotropaic magic.

Primary substances had been urine, nails and nail clippings or human hair. It was mentioned, the nails would journey alongside the urine tract and reverse the ache again onto the witch. Later magical substances instilled extra complexity with mixtures of wooden, bark, thorns, grass, heart-shaped cloths with pins and small animal bones (Hoggard 2004: 172). However, urine and sharp steel objects had been the principal components.

Modern witches use the witches’ bottle in a really completely different means. Watch the video and see for those who like this safety fashion of magic.

Blessed Beast!

Old Article: How to make a witches’ bottle

YouTube Video: Jellyfish Sting Pee Paramedic (ft. @Gus Johnson

Reference materials for this video:


The resemblance between conjure-bottles and witch-bottles had been seen by

lecturers. They each contained sure comparable magically-imbued supplies and

hid both inside partitions, beneath thresholds or in open areas. One

distinction was that conjure-bottles may very well be buried beneath pathways and the sufferer

may very well be ‘tricked’ as they handed over (Wilkie 1997: 88-9; Fennell 2000: 297;

Anderson 2005: 61, cited in Manning 2012: 131-2). Tricked, implied the casting of a

spell to trigger harm or misfortune.

Conjure-bottles enclosed human body-parts reminiscent of hair, nails and so on. akin to witch-

bottles (Wilkie 1997: 88) and powdery substances much like West African magical

concoctions. In Annapolis, a fragrance bottle holding soil and a seed was unearthed

beneath a constructing ground (Cochran 1999: 28). The presence of powders or West

African associated objects probably inferred the idea of minkisi or the usage of African

charms (Samford 1996 107-109; Wilkie 1997: 88-89). This prompt the

mixture of European and African appeal traditions.

An evaluation of conjure-bottle references in American folklore revealed three kinds of

conjure-bottles (Puckett 1968; Hyatt 1935, 1970-1978). The first sort had been similar

to witch-bottles in contents and spatial places, the second kind shared options

from Euro-American and Afro-American folks traditions and the third variation,

contained solely West African non secular components (Manning 2012: 133).

One account from a black conjurer for assuaging sorcery with a bottle (Puckett

1968: 299) acknowledged:

“get 9 needles, 9 brass pins, and 9 hairs from your individual head. Cork

these up in a bottle with a few of your urine and set the bottle behind

your hearth. ‘Den earnes’ly ax de Lawd ter assist yer obbercome dat trick

what’s sot agin’ you.’ When the bottle bursts, all of your illnesses will go away


This model paralleled the unique English variant; nevertheless, the bottle-charm

included Christian connotations much like the Hellington witch-bottle. In an 1898

account from the ‘Southern Workman’, a conjure-doctor cured a affected person by pouring

hen blood on his hand to steer him to a buried bottle enclosing bent pins and a

useless snake (Anderson 2005: 102). Once the contents had been destroyed the affected person was

‘cured’. The conjurer additionally reversed the spell onto its creator similarly to

English bottle-spells. This conjure-bottle mixed components of African and Euro-

American witch-bottles. Another conjure-bottle with amalgamated practices was

described in an 1899 version of Southern Workman (1899: 112).

“Have a vial, put into it nails, red flannel, and whiskey. Put a cork in it, then

stick 9 pins within the cork. Bury this the place the one you wish to trick walks.”

The use of whiskey and red flannel is derived from Afro-American traditions however the

nails and burial are decidedly Euro-American. However, the usage of the bottle-spell as

a entice ready to ensnare a sufferer is primarily Afro-American in origin however the

piercing of pins onto the cork is in step with Euro-American examples.


  • “Hoodoo – Conjuration – Witchcraft – Rootwork” (HCWR) is a 5-volume, 4766-page assortment of folkloric materials gathered by Hyatt in Alabama, Arkansas, Florida, Georgia, Illinois, Louisiana, Maryland, Mississippi, North Carolina, South Carolina, Tennessee, and Virginia between 1936 and 1940. Supplementary interviews had been carried out in Florida in 1970.
    Harry M. HyattThe “Hoodoo” assortment consists of 13,458 separate magic spells and folkloric beliefs, plus prolonged interviews with skilled root docs, conjures, and hoodoos.

The Orphic Hymn to Mars

Mars is the God of violence, battle, valour and virility.

  • Suitable choices to Mars embody spelt / wheat, meat and wine.
  • The Fumigation from Frankincense



Magnanimous, unconquer’d, boistrous Mars,
In darts rejoicing, and in bloody wars
Fierce and untam’d, whose mighty pow’r could make
The strongest partitions from their foundations shake:
Mortal destroying king, defil’d with gore,
Pleas’d with battle’s dreadful and tumultuous roar:
Thee, human blood, and swords, and spears delight,
And the dire break of mad savage battle.
Stay, livid contests, and avenging strife,
Whose works with woe, embitter human life; 10
To pretty Venus, and to Bacchus yield,
To Ceres give the weapons of the sphere;
Encourage peace, to mild works inclin’d,
And give abundance, with benignant thoughts.




Source link . Rewritten article. Originally written by BWS

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